Can a River Be an Actor? Rethinking Human–Non-Human Relations in the Ecological Epistemology of the Semende Indigenous Community
Main Article Content
Abstract
This study examines how the Semende Indigenous community in South Sumatra understands rivers as spiritual actors and how their ecological practices reflect the interconnected relationship between humans and non-humans. The study employs a qualitative approach using a literature review method that analyzes literature on Actor-Network Theory (ANT), Indigenous ecological knowledge, environmental reports, and studies on the Semende community. The findings show that through the Tumutan Tujuh tradition, the Semende people regard rivers as sacred living entities with spiritual agency that play an important role in sustaining social, ecological, and spiritual life. This understanding is reflected in customary regulations, rituals honoring water sources, the protection of upstream areas, and the role of customary leaders in maintaining environmental sustainability. From the perspective of ANT, rivers function as non-human actors that shape community values, norms, and social practices. The study also reveals that humans, rivers, forests, plants, and animals are understood as interconnected parts of a shared ecological network. These findings highlight the contribution of Indigenous ecological knowledge to environmental conservation and offer an ecological justice paradigm that recognizes non-human agency.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This open-access article is distributed under a Creative Commons Attribution (CC-BY) 4.0 license.
You are free to: Share — copy and redistribute the material in any medium or format. Adapt — remix, transform, and build upon the material for any purpose, even commercially. The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms: Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
No additional restrictions You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
How to Cite
Share
References
Acciaioli, G. (2001). Grounds of Conflict, Idioms of Harmony: Custom, Religion, and Nationalism in Violence Avoidance at the Lindu Plain, Central Sulawesi. Indonesia, 72, 81. https://doi.org/10.2307/3351482
Arifin, Z., Delfi, M., & Pujiraharjo, S. (2023). Tunggu tubang and the extended family property inheritance system in Semende community, Indonesia. Social Identities, 29(3), 243–265. https://doi.org/10.1080/13504630.2023.2210075
Berkes, F. (2012). Sacred Ecology (0 ed.). Routledge. https://doi.org/10.4324/9780203123843
Castro, E. B. V. de, & Skafish, P. (2014). Cannibal Metaphysics. University of Minnesota Press.
Descola, P. (2012). Beyond nature and culture: The traffic of souls. HAU: Journal of Ethnographic Theory, 2(1), 473–500. https://doi.org/10.14318/hau2.1.021
Dylan, A., & Smallboy, B. (2016). Land-based spirituality among the Cree of the Mushkegowuk territory. Journal of Religion & Spirituality in Social Work: Social Thought, 35(1–2), 108–119. https://doi.org/10.1080/15426432.2015.1067589
Fadli, N. M., Ertina, N., & Wulandari, W. (2025). DEGRADASI SUNGAI LEMATANG DAN KETIDAKADILAN EKOLOGI DI KABUPATEN LAHAT: ANALISIS POLITIK EKOLOGI DAMPAK PLTU BATUBARA. 4(4).
Finlayson, C. M., Arthington, A. H., & Pittock, J. (Eds.). (2018). Freshwater Ecosystems in Protected Areas: Conservation and Management (1st ed.). Routledge. https://doi.org/10.4324/9781315226385
Huang, A., Xu, Y., Lu, L., Liu, C., Zhang, Y., Hao, J., Wang, H., & 1.College of Land Science and Technology, China Agricultural University, Beijing 100193, China2.Key Laboratory of Agricultural Land Qualify, Monitoring and Control, Ministry of Natural Resources, Beijing 100193, China3.College of Public Administration, Central China Normal University, Wuhan 430079, China. (2020). Research progress of the identification and optimization of production-living-ecological spaces. Progress in Geography, 39(3), 503–518. https://doi.org/10.18306/dlkxjz.2020.03.014
Ismi, N. (2024, November 12). Tumutun Tujuh, Tradisi Suku Semende Menjaga Sumber Air dan Kehidupan Kucing Liar. Mongabay Indonesia. Tumutun Tujuh, Tradisi Suku Semende Menjaga Sumber Air Dan Kehidupan Kucing Liar. https://mongabay.co.id/2024/11/12/tumutan-tujuh-tradisi-suku-semende-menjaga-sumber-air-dan-kehidupan-kucing-liar/
Kaswandi, K., Fayyaza, A., Mansyah, M. S., Karim, L. O. M., & Priadi, R. N. A. (2025). Local wisdom: As a primary approach to maintaining beach cleanliness and ecosystem sustainability. BIO Web of Conferences, 180, 02004. https://doi.org/10.1051/bioconf/202518002004
Kimmerer, R. W. (2013). Braiding sweetgrass (First edition). Milkweed Editions.
Latour, B. (1993). We have never been modern. Harvard University Press.
Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory. Oxford University Press.
Noviansyah. (2023). Tunggu Tubang, Tradisi Suku Semende dalam Menjaga Kelestarian Hutan dan Kehidupan Berkelanjutan. RMOL Sumsel. https://www.rmolsumsel.id/tunggu-tubang-tradisi-suku-semende-dalam-menjaga-kelestarian-hutan-dan-kehidupan-berkelanjutan
Nurhasan, Bunyamin, & Khoirudin, A. A. D. (2025). Peran Kearifan Lokal Dalam Mewujudkan Prinsip Keberlanjutan Lingkungan Hidup di Indonesia: The Role of Local Wisdom in Realizing the Principle of Environmental Sustainability Principles in Indonesia. LITIGASI, 26(1), 382–408. https://doi.org/10.23969/litigasi.v26i1.19691
Paing, J. N., Galino, M. G. M., & Anongos, S. F. (2025). Exploring the connections between traditional ecological knowledge, ecosystem services, and agroecosystem-based livelihoods in the Cordillera Region, Northern Philippines. Tropical Ecology, 66(3), 507–522. https://doi.org/10.1007/s42965-025-00393-w
Salmudin, S.-, Muntaqo, F., & Hasan, Kn. S. (2021). Tunggu Tubang as a Method for Peaceful Inheritance Distribution of Semende Indigenous Peoples/Tunggu Tubang Sebagai Metode Pembagian Harta Waris secara Damai Masyarakat Adat Semende. De Jure: Jurnal Hukum Dan Syar’iah, 13(1). https://doi.org/10.18860/j-fsh.v13i1.11028
Sertianti, A., & Singer, J. (2025). Issues and Challenges in Implementing Social Forestry Programs in Customary Communities: A Case Study of Hutan Adat in Indonesia. In M. Yoshizumi, M. Arata, & T. Miyaguchi (Eds.), Navigating Local Sustainability in Food, Community, and Innovation (pp. 93–116). Springer Nature Singapore. https://doi.org/10.1007/978-981-96-8963-7_6
Sohns, A., Noseworthy, A., Hickey, G. M., & Katic, P. (2024). Tales of river and ice: Indigenous art and water justice in the Arctic and the Amazon. Environmental Research Letters, 19(11), 113006. https://doi.org/10.1088/1748-9326/ad83e4
Syamsiah, S., Jamaluddin, A. B., & Pratiwi, A. C. (2024). Exploring the impact of educational background, spiritual beliefs, and media exposure on environmental knowledge and attitudes. Eurasia Journal of Mathematics, Science and Technology Education, 20(11), em2537. https://doi.org/10.29333/ejmste/15644
Wahana Lingkungan Hidup Indonesia. (2023). Catatan Akhir Tahun Region Sumatera: Dari Krisis Politik ke Krisis Ekologis. Wahana Lingkungan Hidup Indonesia. https://www.walhi.or.id/uploads/buku/Revisi%202_CATAHU%20WALHI%20REGION%20SUMATERA_compressed.pdf
Wijaya, T. (2025, July 24). Air, Hutan, dan Aturan Adat Semende. Mongabay Indonesia. https://mongabay.co.id/2025/07/24/air-hutan-dan-aturan-adat-suku-semende/
Yuan, J., Liao, C., Zhang, T., Guo, C., & Liu, J. (2022). Advances in Ecology Research on Integrated Rice Field Aquaculture in China. Water, 14(15), 2333. https://doi.org/10.3390/w14152333
Yuliani. (2025, January 21). Berkah Alam Tumutan Tujuh Semende, Kampung Mandiri Energi. IDN Times Sumsel. https://sumsel.idntimes.com/news/sumatera-selatan/berkah-alam-tumutan-tujuh-semende-kampung-terang-berkat-turbin-c1c2-01-fzf3x-rp1xwv