Depiction of Polygamous Marriage as an Absurd Social Institution in Shoneyin’s The Secret Lives of Baba Segi’s Wives and Nyathi’s The Polygamist

Main Article Content

Oira Joan
Jane Wakarindi
Victor Ouno

Abstract

Polygamous marriage remains culturally sanctioned across many African societies, yet contemporary African fiction often presents it as an institution marked by contradiction, repetition and emotional strain. This study comparatively analyses Shoneyin’s The Secret Lives of Baba Segi’s Wives (2010) and Nyathi’s The Polygamist (2012) to show how both texts represent polygamy as an absurd social institution. Drawing on Absurdist Theory, the study examines how Shoneyin and Nyathi use characterisation, irony, satire, multiple narrators, silence and fragmentation to expose the gap between institutional promise and lived experience. Using a qualitative, comparative and interpretive approach, the study finds that rivalry, silence and emotional endurance are structurally produced rather than incidental, and that polygamous marriage is shown to generate insecurity and unresolved conflict for both wives and patriarchs. The study argues that Absurdist Theory offers a useful framework for reading the philosophical and narrative incoherence of polygamy in contemporary African fiction.

Downloads

Download data is not yet available.

Article Details

How to Cite
Oira, J., Wakarindi, J., & Ouno, V. (2026). Depiction of Polygamous Marriage as an Absurd Social Institution in Shoneyin’s The Secret Lives of Baba Segi’s Wives and Nyathi’s The Polygamist. Nairobi Journal of Humanities and Social Sciences, 10(1). https://doi.org/10.58256/b0xva567
Section
Articles

How to Cite

Oira, J., Wakarindi, J., & Ouno, V. (2026). Depiction of Polygamous Marriage as an Absurd Social Institution in Shoneyin’s The Secret Lives of Baba Segi’s Wives and Nyathi’s The Polygamist. Nairobi Journal of Humanities and Social Sciences, 10(1). https://doi.org/10.58256/b0xva567

References

Adam, E. (2021). African women, culture, and society in contemporary African novels. In O. Oyewumi (Ed.), The Palgrave Handbook of African Women’s Studies (pp. 2469-2486). Springer. doi.org.

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101.

Camus, A. (1955). The myth of sisyphus (J. O’Brien, Trans.). Hamish Hamilton.

Creswell, J. W. (2014). Research design: Qualitative, quantitative, and mixed methods approaches (4th ed.). SAGE.

Denzin, N. K. (2012). Triangulation 2.0. Journal of Mixed Methods Research, 6(2), 80–88.

Esslin, M. (2001). The theatre of the absurd. Penguin Books.

Giddens, A. (2004). The transformation of intimacy: Sexuality, love, and eroticism in modern societies. Stanford University Press.

Gikandi, S. (2011). Maps of Englishness: Writing identity in the culture of colonialism. Columbia University Press.

Kopf, M. (2022). African cultural imaginaries and (post-)development thought: Gender, tradition, and narrative agency. Journal of Literary Studies, 34(3), 239-243.

Miles, M., Huberman, A. & Saldana, J. (2014). Qualitative data analysis: A methods sourcebook. Sage.

Nyathi, S. (2012). The polygamist. Pan MacMillan.

Patton, M. Q. (2015). Qualitative research & evaluation methods (4th ed.). SAGE.

Shoneyin, L. (2010). The secret lives of baba Segi’s wives. Serpent’s Tail.

Silverman, D. (2017). Interpreting qualitative data (5th ed.). SAGE.

Uwakweh, P. A. (2017). Engendering resistance: Women’s narratives of endurance in African polygamous fiction. African Literature Today, 35, 112–129.